Frustrated by the lack progress in recovering salmon in Puget Sound and along the coast, the western Washington tribes last summer took their concerns to the White House. In a report, they charged that the federal government has not lived up to its obligations under treaties signed in 1854 and 1855. The agreements preserved the tribes’ right to harvest fish and shellfish in traditional grounds outside their reservation, a right reaffirmed in the 1974 Boldt decision and others.
“We need a change,” said Billy Frank Jr., chairman of the Northwest Indian Fisheries Commission and a member of the Nisqually Tribe, who was involved with fish-in protests in the early 1970s. “We’re on a course that’s going down. If we don’t turn it around, there’s not going to be anything left. … We have to turn it around.”
Last fall the White House Council on Environmental Quality directed regional leaders of the National Oceanic and Atmospheric Administration, Environmental Protection Agency and the U.S. Department of Agriculture to come up with a plan to address the tribes’ concerns.
In May, those agencies agreed to better use their existing regulatory authorities and incentive programs to protect and restore salmon habitat. They also proposed a forum between tribes and federal agencies to resolve local habitat problems with tribes in Puget Sound and along the Washington coast.
Bob Turner, assistant regional administrator for the salmon management division of NOAA’s National Marine Fisheries Service, said the agencies take seriously the issues the tribes raised.
“We need to do something to reverse the trends. We aren’t gaining ground on habitat productivity,” he said. “We are not in disagreement about the goal or concern.”
The tribe is working on how to respond to the federal agencies.
“We would characterize it as a positive step forward … but it’s a small step,” Grayum said. “It still comes up short of what we think is needed.”
Despite millions of dollars spent on salmon recovery efforts in the region, steelhead and salmon such as the Puget Sound Chinook continue to struggle. Development, logging, loss of wetlands and floodplains, overfishing, pollution, bulkheads along shorelines, increased human activity and multiple other factors have contributed to their decline.
“The fundamental problem is that we’re losing habitat faster than we can restore it,” Grayum said.
For many tribes that have lived for centuries along Washington’s rivers and bays, fishing for salmon, digging clams and catching crabs are central to tribal cultural identity, as well as important for subsistence and commercial reasons.
“To be Jamestown is to walk down to the beach to get food for our families to share with our neighbors and to gather our foods in a fashion that we have done for centuries and know that they’re going to be there,” said Elaine Grinnel, 76, a member of the Jamestown S’Kallam Tribe on the Olympic peninsula.
“At no time did anybody have to go without food because it was so available. When you live on the beach and the tides are going in and out, there’s food there. You could always go fishing, you could always go crabbing,” she added.
Grinnel worried that the resources won’t be there for future generations if more isn’t done to protect habitat.
The tribes say federal agencies have been overly focused on restricting harvest in recent years while ignoring improvements in habitat.
Jeanette Dorner, salmon and ecosystem recovery director for the Puget Sound Partnership, said the tribes’ concerns are very relevant to her agency’s work. “To recover salmon, we have to recover the Puget sound ecosystem,” she said.
“We have to stop destroying critical habitat and we need to restore natural processes and habitat. If we don’t make progress on all of those things together than we can’t recover the salmon,” Dorner said.
The tribes blame the lack of political will and coordinated federal leadership, the government’s failure to enforce its laws, as well as the uneven application of salmon conservation measures.
“We ceded all this land to the United States for a contract to protect our salmon, our way of life, our culture. We’re gatherers and we’re harvesters. And they forgot about us,” Frank said.
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